When It Comes Right Down to It, Whose Law Will You Obey?
Not forsaking the assembling of ourselves together…. —
Hebrews 10:25
In today’s Sparkling Gem, I want to share some history
with you about where believers met to worship when the law forbade them to do
so. I think you will find this little history lesson to be very
interesting!
Hebrews 10:25 commands believers to meet together regularly.
However, during New Testament times, Roman law expressly forbade believers from
congregating. Although there were periods of reprieve in different regions of
the empire in the early centuries of the Church, it was generally illegal for
Christians to come together anywhere in the Roman Empire — including the
privacy of their own homes. Those who were caught doing so often faced severe
reprisal.
These restrictions put believers in a difficult position.
Although Scripture instructed them to obey, honor, and pray for the authorities
of the land (see Romans 13:1,2), their government wouldn’t permit them to
obey God’s commands. As the new laws took effect, Christians found
themselves being forced to choose between obeying the law of God or following
the law of man — just as Peter and John had to decide whom they would obey
when the Sanhedrin commanded them to stop preaching in the name of Jesus (see Acts
4:19). When Roman or local laws were in line with God’s law, early Christians
diligently obeyed them. But if a law conflicted with the principles
clearly outlined in God’s Word, most believers chose to obey God over the
government’s mandates. This choice was not without consequence, however,
because it gave rise to accusations that Christians were insubordinate
lawbreakers.
As a result of Roman authorities passing laws that forbade
gatherings that were not sanctioned by the government, it quickly became
difficult for believers to find safe locations where they could worship
together in peace. Early Christians had to be creative in the ways they met and
in the way they communicated where their meetings would be held. One method
they used to communicate with each other was secret imagery that pagans didn’t
understand.
An example of this secret communication was a special symbol
that believers would often scratch into the marble pavements of public places.
This symbol was essentially a circle with a series of intersecting lines at its
center, somewhat resembling an eight-spoked wheel. To the eyes of the public,
these drawings looked like mere children’s games that had been scratched into
the pavement — but to believers, this symbol was actually a secret code. If one
separates the lines from the circle, one finds that this symbol is actually
composed of five Greek letters — ΙΧΘΥϹ — that overlap one another. In
Greek, this sequence of letters is icythus, the Greek word for a fish,
but to Christians, these letters hidden within the circular icythus symbol
conveyed so much more.
The word ΙΧΘΥϹ is an acronym for Ιησούς Χριστός, Θεός yhios, ωτήρ,
which means: Jesus, Christ, God, Son, Savior.
“I” is the first letter (Iota) of the word Ιησούς —
which is the Greek name Jesus.
“X” is the first letter (Chi) of the word Χριστός —
which is the Greek word for Christ.
“θ” is the first letter (Theta) of the word Θεός —
which is the Greek word for God.
“Y” is the first letter (Upsilon) of the word yhios —
which is the Greek word for Son.
“∑” is the first letter (Sigma) of the word Σωτήρ —
which the Greek word for Savior.
Soldiers and political officials might have thought this
symbol was a mere street game, but in reality, it was a secret code designed to
help believers connect with each other and coordinate meetings. For instance,
if it was scribbled next to a shop, it might have conveyed that the shop owner
was a Christian. If it was drawn next to a home, it might have indicated that a
Christian gathering was secretly being held there. Wherever this symbol was
inscribed, it sent the message that believers were nearby.
Because of the law forbidding unauthorized gatherings —
which included members of this upstart Christian sect — Hebrews 10:25 put
believers in direct opposition to the law. Consequently, they were often driven
to assemble in secret meetings, which they frequently disguised to look like
something else. Using emblems like the circular icythus symbol,
believers were able to covertly communicate where they lived or worked with
each other. And by regularly changing the place and time of their meetings,
they made it difficult for authorities to catch them.
Congregations rarely met at the same place for long,
choosing instead to constantly move to new secret locations in order to avoid
detection. Church meetings in the First Century were mostly conducted in
private residences, and just like today, the homes of believers could come in
all sizes. Some places were quite modest, whereas others were large enough to
accommodate a small congregation. In Acts 20:7-12, we read of a boy who fell
from a window of a third-floor apartment where Paul was preaching to a local
congregation. This reveals that even apartment buildings could be used for
church use if the circumstances were right.
As the years passed and forces continued to mount against
Christians, they were often forced to become even more covert about
the locations of their meetings. For example, in the mid-Second Century at the
trial of Christian leader Justin Martyr, he admitted to the Roman magistrate
that he had been conducting meetings in a room located above a bathhouse in
Rome.
Since Roman bathhouses were notorious cesspools of sinful
activities, it might seem highly unusual that a respected church leader like
Justin Martyr would choose to meet with other Christians there for purposes of
teaching or corporate worship. However, the strategic potential of such a
meeting place should be considered. This may have been an ideal covert location
for Christian gatherings simply because it was such an unlikely
possibility.
Another place where believers met in secret was in suburban
cemeteries on the outskirts of the cities. These were considered ideal meeting
places because they were largely hidden from the eyes of hostile governmental
authorities.
By the Second Century — and some scholars believe there is
evidence for as early as the late First Century — believers began to use
underground catacombs for the burial of their dead. Although there were few
rich Christians in the earliest years of the Church, later some wealthy
Christian landowners granted permission for underground tombs to be built on
their land. Some of the larger rooms in these underground chambers became
another means used by early believers to assemble together in secret.
Especially during periods of fierce persecution in the
Second and Third Centuries, these underground catacombs sometimes provided an
effective “cover” for Christian meetings because they gave the impression that
these believers were merely a group of people gathered for a funeral ceremony.
In fact, at times actual funerals became legal opportunities for Christians to
gather.
Roman soldiers were superstitious about the dead and were
afraid to enter the catacombs, so some of the larger chambers in these
underground systems became ideal locations for believers to meet on occasion
without fear of authorities watching what they were doing. Deep beneath the
earth, those burial quarters would be transformed into places for worship,
testimony, and the teaching of God’s Word — a place where believers could
strengthen each other’s faith before reemerging into the sunlight. But even
these Christian burial grounds came to be officially forbidden to believers.
So we see that because of the hostile forces arrayed against
the Church during the first three centuries of its existence, it was a matter
of survival for early believers to find concealed places where they could meet
to worship, hear God’s Word, and fellowship with one another. It’s not so
different than the way the Church operates today in countries where governments
are hostile to the Gospel.
We should never take for granted how fortunate we are to be
able to attend church without the threat of death or imprisonment. This
privilege has cost and continues to cost others highly. Let’s pray for God
to give us a renewed love for the local church — and a firm decision that if we
have to choose between obeying man’s laws or God’s laws, we will always choose
to obey God rather than man!
